A friend of mine recently blocked me
from facebook. His anger was probably
directed towards my position on affirmative action. I had argued that socially and economically
disadvantaged sections of the society need a helping hand in the form of
Affirmative action.
A particular statement perhaps angered him beyond redemption. I had said “the simple fact that one is born
as an upper caste or a forward caste (with or without economic support) vests
him with phenomenal levels of privilege in comparison to other lower castes”. This statement apparently didn’t go well with
my friend as he looked at affirmative action merely through the lens of poverty
and destitution and not necessarily social progress or social backwardness. Weeks passed by and I forgot about my
statement. Privilege is a Blinding force
that is difficult to grasp. I thought.
Two days
back a Muslim relative came to meet me. He
is a well to do leather businessman from UP having his clients in Chennai. He supplies leather to them to make his money. In fact given his annual turnover, he can
even be considered ‘rich’ by Indian urban standards though they both lacked the
pretentious glamour which rich normally carry (expensive cell phones, gadgets etc)
However for all their education, both him and his wife are far from educated. They have perhaps not seen the inside of a school or a college and know close to nothing in that regard. Their reason to see me was to ask a humble question. The question was simple “What is this MBA?”. I was flabbergasted at the question. It is difficult normally to answer questions as simple as this.
However for all their education, both him and his wife are far from educated. They have perhaps not seen the inside of a school or a college and know close to nothing in that regard. Their reason to see me was to ask a humble question. The question was simple “What is this MBA?”. I was flabbergasted at the question. It is difficult normally to answer questions as simple as this.
This
question was important to them because their son had now passed 10th
standard (with 50 percent) and wanted to choose “a group” in school to later
join a “College”. The utter complexity
the situation presented and difficulty of the choice between group 1, 2 and 3
had become an existential question to them.
No wonder they travelled 40 kms to come to the other end of Chennai to
“see an expert in education” to get things clarified (that’s me btw).
But “How
did you hear of the MBA?” I asked. Their
source of Gordian knot was now revealed.
A relative of theirs was doing something called MBA-CAT-IIM in Delhi (ok
that dude was attending Time coaching in Delhi for CAT and they thought he was
in IIM doing his MBA. Incidentally that
dude’s parents in UP also thought the same as no one knows the distinction
between MBA-IIM-TIME). And they now
wanted their son to join Time to do an MBA!!!
Understanding Social Backwardness of Indian
Muslim
If you
thought that my story was fictitious, I assure you that it is not. I wish it were though.
And if you
thought this particular family was not really a representative of Indian Muslims
at large, perhaps you are right. This
family was economically upper-class but socially backward. But an
ordinary Muslim is both economically and socially backward.
Now can one
really compare muslim kids like these who take up IIT and IIM exams along with
upper-caste who have a huge eco-system around them that builds, motivates and
grooms them to tackle India’s most difficult exams (parents, uncles, aunts,
coaching centres and constant competitions from cousins and discussions on
cutoffs). Ask a +1 upper caste boy and
he will tell you the cut off of IIT delhi and IIT kharagpur in a blink and will
tell you the best coaching centres. Ask
a Muslim student, unless one has chosen a good sample, there is a real chance
that one would get an answer like “what is IIT?” or “what is IIM?”.
Yes that is
entirely possible. The social
backwardness of Indian Muslim is phenomenal.
Their level of knowledge is at
abysmal level which keeps them further socially backward. They are caught in a perpetual cycle of social
backwardness. The fact of the matter is
that most Muslims of India lack social capital that is necessary to get ahead
socially in the society.
So what is
this social capital we are talking about? Social capital is when your parents
know well about educations and the competitions outside and wake you up to
study at 5am in the morning. Social
capital is when your cousins compete with you in IIT entrance. Social capital is when a passing uncle would
give tips on how to tackle India’s toughest exams. Social Capital is when there is someone to
guide you to a scholarship scheme that could benefit your education. Social
capital is when there is abundance of information at your fingertips and you
are constantly being disciplined and bettered by forces of change. Social capital is all that force that pushes
a person to move towards a pre-determined goal in an organized and informed
manner. One does not see such things in a Muslim
family. Why? To start with most families
themselves know little or nothing about the entire picture.
Why? Because
most Muslims aren’t educated themselves.
The Evidence for this comes from the sachar committee Report which had
incidentally placed Indian Muslims below the SC/ST levels and recommended for
equal reservations). Later the Justice
Ranganath Mishra Commission further emphasized the deplorable condition of
Muslims on socio-economic indicators and strengthened the findings, arguments
and recommendations of the Sachar Committee report.
Even a new
study by an American think-tank, the US-India Policy Institute, assessing
progress since the Sachar report, bluntly concludes that Muslims have “not
shown any measurable improvement”. Even in education, Muslims’ gains are
typically more modest than other groups’.
Consider
for example, the Indian Policy on reservation states that Indian Muslims come under
OBC (other backward class) category. While
there is a reservation of 27 percent, being in the creamy layer would automatically
disqualify them automatically from all reservation benefits. The Argument is that why should the state
support reservation for people who are well off or who have money?
But the
policy fails to take into consideration that social backwardness is also a
malaise that must be changed by the system.
The Fact of the Matter is that social backwardness is much more
difficult to cure than economic backwardness.
The former can be easily cured
with change in financial position which is not very difficult. The later requires holistic change in the
entire ecosystem of the society, the family that is more often than not
backward looking. While it may take
merely a few years for financial position to change, the social change would require
decades and even more.
If
reservation policy can be used as a agent of social change, perhaps it should
be. Consider for example the education
levels of Indian Muslim women. Consider
for example Kerala whose states have high level of social progressiveness
compared to other states in social indices.
Even the Muslim community in Mallapuram and other places is better off
than other Muslims in India as far as the economic conditions are
concerned. However socially te same is
not true. Muslim women in Kerala are
married as early as 18 years without any formal college education. There is a pressure on the Kerala Muslim
families to ensure the girl is married after she has attained her age. One can find countless profiles in shaadi.com
with women as young as 18 and all from kerala (incidentally the website does
not allow younger profiles than 18 years)
Now my
question is why not use the tools of reservation to cure social malaise and
bring social change in the society? Would not a kerala muslim family consider
sending their daughter to IIM if she had gained a seat there by reservation
(though she would have otherwise disqualified under creamy layer criteria). Perhaps or perhaps not.
The
underlying point is that the reason for social backwardness is again social
backwardness and the result is also social backwardness. This vicious cycle must some where be
broken. If that means that one needs to
expand the confines of reservation policy beyond the “narrow crevice” of
economic criteria, so be it.
That will
bring a lasting social change.
This is true not only about muslims but also about OBCs. Social change can be brought in by strengthening the reservation system and helping to create an eco system which in turn will make the communities socially progressive.